Showing posts with label Catholic Church. Show all posts
Showing posts with label Catholic Church. Show all posts

Wednesday, July 31, 2013

Day 340: The Common Law is Feudalism in Drags








Part of the problems we live in this world is that, of all the systems that surround us, we don't question nor how they came to be in existence nor their fairness, we accept that everything is just the way things are.

Many may have noticed, if they have a certain age, that 'The Law is Not Equal for everyone', and even that we seem to accept, it's 'normal' that rich people get away with murder and the ones that are not rich enough to pay for lawyers, that will deftly find the holes in the Laws, have to either pay up or go to jail.

Our Laws are full of holes, clearly holes that show how the Rich always had it sweeter, it must have been always this way since we accept a Legal system based on precedents, meaning on stuff that has already happened, that has been already ruled over where the Rich proved again and again find a way out, they will always be right in front of the Law and when they should by miss-take result wrong, they will Uplift Themselves Above It.

Have we even ever questioned the Law that governs over us and -in theory- over everybody?
Is the Law the instrument we use 'legally' to enforce Rights that were never Right, and is this why we call them Rights, so everyone in their own mind connects what are now 'enforced feudal traditions' to their own sense of righteousness thus forever preventing ourselves from questioning what we are the Subjects of?

And why is The Law written in a language that requires translators to decode it, how is everyone supposed to know what are Their Rights if they cannot even understand the Constitution of those Rights, where a Constitution exists?

The Law is never questioned by those in power, o-b-v-i-o-u-s-l-y because it protects them and what they now 'legally claim to be their own', the Law is the smokescreen which guarantees the Protection, The Protectorate of the Rich, so that no one can ever question the legitimacy of their 'ownership' in the first place.

1/3 of the world still functions according to the Common Law, we could say it's the 1/3 that counts, the 1/3 with the Money, with the Loot, the 1/3 that wrote the Laws to enforce against Commoners, to protect the Wealthy of the Commonwealth, which were left as Commons without the Wealth, all the other represented organization have their own Laws and Judiciary System, the Military has their own judiciary and Justice system, the OutLaws, they said F**k the Law and  settle their disputes with bullets or bombs, Judges - the other privileged ones are only subject to the Judiciary Court, the Rich are wayyy above the Law, so in fact the Law is just a nice way to call a system, a boundary designed to keep the Poor in their place, making sure they never question why they are poor and why they were not born with the same right to a Dignified Life as anyone else who has the Money to secure one for themselves.

what is The Common Law?


English common law emerged as an integral part of the transformation of England from a loose collection of what were essentially tribal chiefdoms or proto-states to a centrally governed civilization.
Over a 400-year period, from the eighth to the eleventh centuries, this cultural system of settling disputes through local custom became increasingly formalized as the hierarchical organization of Feudalism began to slowly replace the collective and egalitarian organization of the early tribal peoples in England, Wars between various tribal groups brought growing political consolidation and increasing individual ownership or land by powerful lords. 
As the once collectively owned tribal lands came under the private ownership and control of feudal lords, the responsibility of an individual to his kinsmen was replaced by the responsibility of a person to his lord. Where the collective responsibility of kin-groups had once served as the basis of dispute settlement, it now became the responsibility and the prerogative or feudal lords to see that justice was done.
As a means of consolidating power, feudal lords began requiring that dispute-- be submitted to a local "court" for settlement.
By the time of the Norman conquest- in 1066, England was organized into approximately eight large kingdoms, which were at best loosely knit collections of relatively independent feudal landholdings. The basic units of social and political organization were the counties and "hundred." The hundreds were subdivisions of counties, somewhat obscure in their origin but often privately owned and independently governed, it is estimated that at the time of the Conquest approximately half of all the hundreds were owned either by individual lords or by abbeys. 
The large number of hundreds owned by the church indicates the economic and political power of the Catholic Church, a situation that would bring it into direct conflict with a growing secular government in later years.
The hundreds courts were essentially meetings of important hundred residents at which all manner of local problems were discussed, among them the resolution of local disputes.
The right to hold court and to profit from it was the essential hallmark of a feudal ruler. 
Early feudal rulers required that compensatory damages be paid not to the offended party but to the lord of the hundred. The right of a lord to collect the profits resulting from the administration or Justice eventually became an essential force in the development of common law after the conquest.
In addition to the hundreds courts, feudal justice was also administered in the county courts held by the overlords of counties. These overlords could command attendance at their courts by the lords of the hundreds and other representatives. These early county courts prefigured the later bicameral (two-house) legislatures of England house of commons and house of the lords and the U.S. Senate and House of Representatives. It also established the relationship between the lower and higher courts in the U.S. Because the overlords of the counties were more powerful than lords of hundreds, it was possible for county courts to review and even overrule decisions rendered by lords in hundred courts, much the same way as higher courts now can overrule the decisions of the lower courts.
By 1066, England was halfway between tribalism and feudalism, between rule by custom and rule by state law.

The Norman Conquest
By virtue of having conquered England, William the First was able to proclaim that all land and land-based rights, including those of keeping court, were now vested in the king. 
Through this redistribution of land and the consolidation of all rights and relationships associated with land tenure under the crown, local courts eventually came under the administration of Norman rule,
Court keeping rights were still granted concerning land tenure, However, all courts had to he conducted in accordance with the king's interests, particularly his monetary interests. Thus, judicial decision-making was slowly being transformed into the function of an increasingly bureaucratic system of justice.
The king's interest in assuring a proper flow of justice-profits into the royal treasury brought about the institution of the eyre. Developed in the twelfth century as a powerful force for centralizing control over local courts, the eyre provided the structural basis for the development of a common law for England. It consisted of four itinerant judges representing the king who would periodically examine the activities of the county and hundred courts.
One of the focuses of this king's court was to enforce forfeiture laws. This concept stemmed from the feudal doctrine that a man's right to hold property was based upon a relationship of good faith between that man and his lord. The term felony originally meant an offense "so fundamental as to break the relationship between them and to cause the holding to be forfeited to the lord." It was the duty of the judges in Pyre to insure that the king received his portion of forfeited property resulting from any such offenses occurring in the various county and hundred jurisdictions. "Law and order on the national scale were first expressed in terms of revenue."
It was the decisions made by the judges in eyre concerning the common pleas brought before them that produced the body of legal precedent that became known as common law, that is, the rules of dispute settlement common to all England. As the itinerant judges in eyre, settled common-plea cases they established precedents to be followed in similar cases. Because common law was built on a case-by-case basis the terms "common law" and "case law" are sometimes used synonymously.
The development of English common law was not merely the institutionalization of traditional English customs. The rules of law established by the king's courts were often unprecedented. Thus, the common law of England was "the by-product of an administrative triumph: the way in which the government of England came to be centralized and specialized during the centuries after the conquest."
By seeking to eliminate variations in settlements arising from differences in local custom, '-the establishment of common law gave rise to a concept of justice the emphasized the uniform application of standardized laws and procedures. This concept was embodied in the doctrine of stare decisis that emphasized the importance of legal precedents established in previously settled cases.
Common law was primarily oriented not toward protecting individuals from ordinary threats to person and property -but toward maintaining social peace by regulating the economic arrangements characteristic of feudal land tenure and consolidating royal power under this system.


So, in summary, The Common Law is a set of customs and traditions who ended up in writing, not the tradition and customs of the People but of Kings, Lords, the Catholic Church, those that had power over the rest of Humanity, it's a set of rules based on precedents that dates all the way back to Feudalism and then was moved into Capitalism, which is Feudalism using Money vs Land, we have been screwed for over 1000 years - and it's all there, within the precedents, telling us how many times we have been screwed out of what belonged to All -in writing. The Common law is the evidence, the precedents will always prove that those with Power were Right, are Right, have Rights, while we forfeited all our rights for a Protectorate, because Fear drives us and is used to drive us and we would rather bend and break than stand up and ask that this World Be Rewritten to Cater to All and Not Just to Some.

Common Law - aka the offspring of Feudalism, you can believe in it or Begin Questioning Everything About This World because Something Is Not Right, starting with 1/3 of the world living below poverty line, with people dieing of famine, lack of sanitation, lack of access to proper medical care, education, a shelter, so what Is Lawful may just turn out to be Awful, yeah right, we have been had.

It's ime to question every single point in existence, because if the Lawful Law is just Awful, what about the rest?

Wake Up, no one has to live this way, consider Giving To All What You Would Like for Yourself, then we won't need to Die to go to Heaven. Heaven for All is Possible through a Change of Mind, we begin by supporting a Dignified Life for All, how about that?


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Sunday, March 3, 2013

Day 278: Pope Benedict XVI, flying off like a True Pilgrim

Gandolfo Castle



28th February 2013.
Pope Benedict XVI leaves the Vatican for Castel Gandolfo, the no less palatial Papal residence which is situated about 30 km from Rome and is part of the Vatican State -although not adjacent-, another one of the many Vatican owned properties that will host him as a scholar and a "pilgrim" in his post-papal times. 
This is a temporary choice, once the refurbishment of the 4 storey nunnery behind St Peters will be finished, he will move there, it wasn't difficult to choose a place for him to stay being the Vatican is the 1st property owner in The World.

Given the enormous distance to cover, the Pope, understandably, used an helicopter to reach Castel Gandolfo, which is provided by the Italian State -free of charge- for him and the head of State for official missions, those carried out on behalf of the People, such as retiring from Papal duty to become a Pilgrim (?).
A Pilgrim??
The Pope will NOT be your usual retiree, "he will get 2,500 euros a month as pocket money even though the Vatican official spokesman, Father Federico Lombardi, said last week that the Pope would want for nothing.
"We will ensure he can live a dignified existence," he said.
It is unclear what Benedict might need to spend the money on. The former nunnery is a grace-and-favour residence inside the Vatican, and he will not have to pay rent.
His meals and daily living expenses will also be paid for by Vatican state finances, and cooking and cleaning will be done by a group of four women from a Catholic organization called "Memores Domini."

He will take his piano, his pets and personal belongings, he won't have access to the Fancy Closet he once cherished that gave him the title of 'Prada pope', but we can say his future is guaranteed, he will have nothing to worry about, unlike 1/3 of the world and growing who struggle to make ends meet and whose choices are limited by the amount of Money they have access to.
So, why does The Pope get to 'want for nothing' and the rest of the World is left wanting for the essential?


The fate of Benedict, once dubbed the "Prada Pope" for his taste in fine red loafers and haute-couture vestments, will be very different, although Church officials seem still themselves to be working out just what his new life in cloisters will be.
His initial departure from the grand papal apartments in the 16th-century Apostolic Palace, where he has spent eight years with a staff of clerical secretaries, including priests and nuns, a butler and other domestic staff, will be for the no less palatial surroundings of the historic summer residence of popes at Castel Gandolfo, on a lake in the hills south of Rome.


Strange timing about the Pope leaving and the documentary about Vatican Pedophiles cover up coming out in March, Mea Culpa, in the documentary they affirm that no one like the Pope knew better of the abuses of the church since he was in charge of the Child Abuse investigations prior to becoming Pope. 
Strange as well that after all the secular cover ups of Child Molestations, he should have taken a stand against Cardinal Keith O'Brien to step down and NOT participate in the Conclave for the election of the next Pope, what was his fault after all, had he not followed the Church indications to deny, deny, deny?
And then for denying the anonymous allegation against him for sexual misconduct, because they were anonymous, not because they were not true, he was asked to step down, SHAME.

For the exit of the Pope in true Pilgrim style, the Vatican Inc. set up an elaborate display of power and pompousness, 
"How do you invent a ritual for the pope leaving the Vatican and the pope leaving office? That's new for us. But it had to happen," said Rev. Jeremy Driscoll, a theologian at the Pontifical Athenaeum Sant'Anselmo in Rome.
the Swiss Army was lined up, everyone was wearing their Sunday attires and we made sure to imprint the new generations to come with this Idea, that the Vatican is the Holy See, the Holy Seat as we say in Italian, the seat of the power of God on Earth, A Special Place run by Special Men.
It's important to stick to the story, if we let it go, we would have to ask ourselves how did we accept and allow Famine and Poverty in the face of a Wealth and Abundance that could have fed the world.
Isn't it a big price to pay just to give up self responsibility? 
Making the Vatican responsible for our Life and AfterLife and one of our excuses to not stand up for the Whole as One, a responsibility that they happily took together with the World's Wealth and Privileges that come to those who -apparently- are more important, more Value-able than others.

If we had not looked for excuses to our Creation, the Vatican wouldn't even exist, it stands and will stand as The Powerful Reminder that we can't have our cake and eat it, if we are the sinner we accept to be, just so we can continue sinning and don't have to change, we give up all our power to others to use it as they see fit, and look, they didn't see fit to take care of the world, yes, just like us, what a wake up call, isn't it?

The Vatican has been closed for 3 days, sealed, there was no Angelus this Sunday, everyone still alive? YES, it made no difference whatsoever if not to the Vatican shops that have not been able to sell their souvenirs, nothing of value is coming from the Vatican or it has ever come from there, look around, the world's devolution is Here for everyone to see.

The words of Jesus don't live in the Vatican, they must be lived.
To give to another what we would like to receive  would mean to make sure everyone has enough for a dignified life, dressing people in 'Alice in Wonderland's' clothes, doesn't make the World a Wonder-land, it should be clear by now, it does  make it the Land of WONDER Why, we haven't taken care of each others and instead opted to keep in place a system that works just for few to the detriment of the many in fear of our Self responsibility and of facing our Creation for what it is, a place of Inequality and Disconnection that needs correction, Our Own Correction to realign to What is Best for All vs What is best for Me.

Many liked Jesus and saw that what he said was cool, we can make his Words live, As Us, standing for a system change that will benefit All Equally, giving as we would like to receive.

Stand for the Life of All @ EqualMoney,  we don't need funny dressed Characters to remind us what we have to do, we know what we have to do, we need to 'Just Do It', making the "Here" Heaven on Earth for All instead of following promises of a happier AfterHere by those who live the happiest Here as Heaven on Earth just for themselves.
Join us, cast your vote for Life @ Equal Money.

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